Creative DMC

‘Kalo Pascha’ Happy Easter in Cyprus!

Pascha, the most luminous feast of Christianity and the greatest feast of Hellenism and the people of Cyprus, who call it, “Lambri”, “the Bright One” since it shines with the light of.

Easter time in Cyprus is a wonderful period to be on the island. The spring sunshine ushers in the sprouting of verdant flora and fauna, meadows sprout forth with poppies, golden daisies, and carpets of anemones that signify the arrival of Easter.

The path to Pascha begins on Lazarus Saturday. On Palm Sunday in the morning Liturgy, all the faithful take to the church olive branches in remembrance of the olive branches carried by the crowd of Jerusalem during Christ’s welcome to the city.

In the evening of Palm Sunday the faithful come to the church to witness the Service of the Bridegroom that initiates the Holy Week. In a solemn atmosphere and after putting out all lights in the church, the icon of Christ comes out, depicting Him wearing a red tunic, a crown of thorns and holding a cane in His tied hands, a unique depiction of Utter Humiliation.

Thursday of Holy Week is when the wonderful aromas begin to drift out into the streets as this is traditionally the day when housewives start preparing the ‘flaounes’ (small loaves made of flour, eggs, cheese, mint and sometimes raisins). These are shaped into triangles, sprinkled with sesame seeds then baked in the oven, ‘paskies’ (small meat pies), and ‘koulouria’ (biscuits made of milk, flour, spices and sugar), and ‘tiropites’ (small cheese pies in puff pastry) are also prepared. Eggs are hard boiled and dyed red in preparation for the traditional festive games on Sunday.

On the Friday morning before Easter (Good Friday or “Great Friday” as it is called in Greek) families carrying flowers, gather in all the churches around the island. The flowers are collected and carried by young girls to decorate the ‘Epitaphios’ during the church service. The Epitaphios is the icon which depicts Christ after he has been removed from the cross, lying supine, as his body is being prepared for burial.

On Friday evening a solemn service is held in all the churches on the island where the decorated Epitaphios is carried into the streets, for a procession, then returned to the church for the continuation of the service.

On Easter Saturday two services are held in the church – one early in morning and another at 11 p.m.

Before the 11 p.m. service, which is called “The service of the Resurrection,” church bells sound out in all the villages and towns of Cyprus calling everyone to come and celebrate the resurrection of Jesus Christ. Huge bonfires are lit in the churchyards. Every person carries a large unlit lambada (candle) and there is a heightened anticipation in the air.

The church services start at 11 pm and few minutes before midnight, the lights in the church are switched off and the choir chants the story of three women (myrrh bearers) who arrived at Christ’s tomb only to find it empty. The lights are switched on again at midnight precisely and the priest calls the congregation to “take from his candle the light which never dies.” The flame is passed from person to person until everyone is holding a lit candle. The ceremony then continues outside the church for around thirty minutes, after which, the priest returns inside again to begin the special Sunday liturgy for another two and a half to three hours. The Holy Fire (in Greek “Holy Light”) is described by Orthodox Christians as a miracle that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, or Holy Saturday, on the eve of the Orthodox Easter.

After the ‘Christos Anesti’ chants (Christ is Risen) most of the congregation leave to celebrate with family and friends by watching the firework displays which are held outside most churches, and to enjoy a meal of the traditional Cypriot trachana (a creamy, savoury soup of wheat and yogurt) or magiritsa (a creamy soup with a tangy lemon twist and pieces of meat). A part of the congregation stays till the end of the service (around 2:30 in the morning) and receives Holy Communion.

The eggs which were hardboiled and dyed on Thursday are now used in a game where they are hit against each other and whoever is left with an un-cracked egg is the ‘winner’. The breaking of the eggs is symbolic of Christ breaking free from the tomb from where he arose after death.

Easter Sunday is when the celebrations really begin. Feasts of souvla (large pieces of lamb or pork, or chicken are cooked on an open charcoal fire), salads, cakes, sweets, and alcoholic beverages are also on the menu! The smell of outdoor barbeques infuses the whole island! Lamb is the main traditional Easter meal as the early Christians adopted this custom from the ancient Jews who sacrificed lambs for their Passover celebrations.

From Sunday lunchtime until Tuesday night, in village squares and churchyards, games and traditional Cypriot music is the order of the day. Everyone – Cypriot and foreigners – is welcomed and usually greeted with an enthusiastic, Christos Anesti (Christ is Risen!) or Kopiaste (Welcome!) Or Chronia Polla (may you have many years!)